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Pisatuntema.
David I. Bushnell, Jr.
Katharine Berry Judson.
Native American Creation Myths.






How The Snakes Acquired Their Poison

Long ago a certain vine grew along the edges of bayous, in shallow water. This vine was very poisonous, and often when the Choctaw would bathe or swim in the bayous they would come in contact with the vine and often become so badly poisoned that they would die as the result.

Now the vine was very kind and liked the Choctaw and consequently did not want to cause them so much trouble and pain. He would poison the people without being able to make known to them his presence there beneath the water. So he decided to rid himself of the poison. A few days later he called together the chiefs of the snakes, bees, wasps, and other similar creatures and told them of his desire to give them his poison, for up to that time no snake, bee or wasp had the power it now possesses, namely that of stinging a person.

The snakes and bees and wasps, after much talk, agreed to share the poison. The rattlesnake was the first to speak and he said: “I shall take the poison, but before I strike or poison a person I shall warn him by the noise of my tail, intesha; then if he does not heed me I shall strike.”

The water moccasion was the next to speak: “I also am willing to take some of your poison; but I shall never poison a person unless he steps on me.”

The small ground rattler was the last of the snakes to speak: “Yes I will gladly take of your poison and I will also jump at a person whenever I have a chance.” And so it has continued to do ever since.



CREATION

Chitimacha


THERE was a Creator of All Things. This Great Mystery understood all things. He had no eyes, yet he could see. He had no ears, yet he could hear. He had a body, but it could not be seen.

When the earth was first made, the Creator of All Things placed it under the water. The fish were first created. But when the Creator wanted to make men, there was no dry land. Therefore Crawfish was sent down to bring up a little earth. He brought up mud in his claws. Immediately it spread out and the earth appeared above the waters. Then the Great Mystery made men. He made the Chitimachas. It was at Natchez that he first made them.

He gave them laws but the people did not follow the laws. Therefore many troubles came, so that the Creator could not rest. Therefore the Creator made tobacco. Then men could become quiet and rest. Afterwards he made women, but at first they were like wood. So he directed a chief to teach them how to move, and how to cook, and to sew skins.

Now when the animals met the Chitimachas, they ridiculed them. For these men had no fur, and no wool, and no feathers to protect them from storms, or rain, or the hot sun. The Chitimachas were sad because of this.

Then the Creator gave them bows and arrows, and taught them how these things should be used. He told them that the flesh of the animals was good for food, and their skins for covering. Thus the animals were punished.

The Creator taught them also how to draw fire from two pieces of wood, one flat and the other pointed; thus they learned to cook their food. The Creator taught them also to honor the bones of their relatives; and so long as they lived, to bring them food.

Now in those days, the animals took part in the councils of men. They gave advice to men, being wiser. Each animal took especial care of the Chitimachas. Therefore the Indians respect the animals which gave good advice to their ancestors, and this aids them even today in time of need.

The Creator also made the moon and the stars. Both were to give life and light to all things on earth. Moon forgot the sacred bathing, therefore he is pale and weak, giving but little light to man. But Sun gives light to all things. Sun often stops on her trail to give more time to the Indians when they are hunting, or righting their enemies. Moon does not, but always pursues his wife over the sky trail. Yet he can never catch up with her.

The mounds in the Chitimacha country are the camping places of the spirit sent down by the Creator to visit the Indians. This spirit taught the men how to cook their food and to cure their wounds. He is still highly honored.









THE GIFTS OF THE SKY GOD

Chitimacha


LONG ago, many Indians started to reach the Sky-world. They walked far to the north until they came to the edge of the sky, where it is fitted down over the Earth-plain. When they came to this place, they tried to slip through a crack under the edge, but the Sky-cover came down very tightly and quickly, and crushed all but six. These six had slipped through into the Sky-land.

Then these men began to climb up, walking far over the sky floor. At last they came to the lodge of Kut-nakin. They stayed with him as his guests. At last they wished to go back to their own lodges on the Earth-plain.

Kutnakin said, “How will you go down to the Earth-plain?”

One said, “I will go down as a squirrel.” So he started to spring down from the Sky-land. He was dashed to pieces.

Kutnakin said to the next, “How will you go down to the Earth-plain?”

And this man also went as an animal. And so the next one also. They were dashed to pieces. Then the others saw that they were crushed by their fall.

Therefore the fourth said, “I will go down as a spider.” And he spun a long line down which he climbed safely to earth.

The fifth said, “I will go down as an eagle,” and he spread his wings and circled through the air until he alighted on a tree branch.

The last one said, “I will go down as a pigeon,” and so he came softly to earth.

Now each one brought back a gift from Kutnakin. The one who came back as a spider had learned how to howl and sing and dance when people were sick. He was the first medicine man. But one Indian had died while these six men were up in the Sky-land. He died before the shaman came down to earth as a spider. Therefore death came among the Indians. Had the shaman come back to earth in time to heal this Indian, there would have been no death.

The one who came back as an eagle taught men how to fish. And the pigeon taught the Indians the use of wild maize.

Thus the Ottawas received the gift of corn.




Source

Bushnell, David I. “Myths Of The Louisiana Choctaw.” American Anthropologist 12 12 (1910): 526-535. Web. 6 Nov. 2013. https:// archive.org/ details/ jstor-659795.

Judson, Katharine Berry. Myths and Legends of the Mississippi Valley and the Great Lakes. Chicago: A. C. McClurg & Co., 1914. Internet Archive. Web. 22 June 2007. 20 November 2013. <https:// archive.org/ details/ myths legends ofmi00juds>.

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